Etnografi Komunikasi Basapa Di Ulakan Tapakis Kabupaten Padang Pariaman

Authors

  • Rahmi Ediyanti Universitas Ekasakti Author
  • Sumartono Mulyodiharjo Universitas Ekasakti Author
  • Zumiarti Zumiarti Universitas Ekasakti Author

DOI:

https://doi.org/10.69989/rnpyv681

Keywords:

Basapa, Ethnography Communication, Communication Patterns

Abstract

The tradition of basapa to the Tomb of Tuanku Syekh Burhanuddin is known as the name bersafar which in the pronunciation of the Minangkabau tongue becomes basapa, where this tradition is a historical tour of Islam found in West Sumatra. The communicative situation is using the nonverbal language used during the basapa tradition procession in the form of alms or infaq, pilgrimage, praying, praying, eating food & drinks placed on the tomb, dhikr, tadarusan, sholawatan, teachings of the syattariyah tarekat, well water, kimo water, watering stones ampa, and took the sand of the tomb. Basapa tradition communicative event is an annual tradition that is held on the 10th of the safar month. Where at that time the pilgrims and the people involved would follow a series of processions in the basapa tradition in the form of gratitude to thank Sheikh Burhanuddin for what he had fought for. They believe there is another goal of local beliefs, namely by following the basapa tradition we get a more sustenance, health and avoid catastrophe and so on. The communicative action that occurs is that people who follow the basapa tradition have a code or signal that is mutually agreed upon, this code has various forms and meanings. Communication patterns that exist in the basapa procession are primary communication patterns, because the processions in the basapa tradition use many verbal and nonverbal symbols

Downloads

Download data is not yet available.

References

Burhan Bungin. 2007. Penelitian Kualitatif. Jakarta : Kencana Prenada Media Group.

Dadang S.Anshori.2017. Etnografi Komnunikasi (perspektif bahasa). Jakarta : Rajawali Pers.

Deddy Mulyana. 2005. Komunikasi Antarbudaya. Bandung : Rosdakarya.

Djamarah Syaiful. 2014. Pola Asuh Orang Tua dan Komunikasi Dalam Keluarga. Jakarta : Rineka Cipta.

Engkus Kuswarno. 2008. Metode Penelitian Komunikasi (Etnografi Komunikasi). Bandung : Widya Padjajaran.

Hafied Cangara. 1998. Pengantar Ilmu Komunikasi. Jakarta: Raja Grafindo Persada.

Ibrahim. 2010. Panduan Etnografi Komunikasi. Surabaya : Usaha Nasional.

Imam Suprayogo. 2001.Metodologi Penelitian Sosial-Agama. Bandung: Remaja Rosda Karya.

Koentjaraningrat. 1985. Beberapa Pokok Antropologi Sosial. Jakarta : Dian Rakyat.

Muhammad Arni. 2004. Komunikasi Organisasi. Jakarta: Bumi Aksara.

Onong Uchjana. 1990. Ilmu Komunikasi Teori dan Praktek. Bandung : PT Remaja Rosdakarya.

Suranto A W.2012. Komunikasi Sosial Budaya. Yogyakarta : Graha Ilmu.

Spradley P, James. 1997. Metode Etnografi (terj. Elizabeth, Misbah Z.). Yogyakarta: PT. Tiara Wacana Yogya.

Tubbs SL, Moss S. 2011. Humas Communication (Prinsip-prinsip Dasar). Bandung : PT Rosdakarya.

Mulia, R. A. (2019). PERANAN PROGRAM KOPERASI JASA KEUANGAN SYARIAH BAITUL MAAL WAT TAMWIL (KJKS BMT) DALAM PEMBERDAYAAN PELAKU USAHA MIKRO KECIL MENENGAH DI KOTA PADANG. Ensiklopedia Sosial Review, 1(3).

Saputra, N., & Mulia, R. A. (2020). Kontribusi Kompensasi Dan Motivasi Kerja Terhadap Kepuasan Kerja Pegawai Di Dinas Pendidikan Dan Kebudayaan Kabupaten Agam. Ensiklopedia Sosial Review, 2(1).

Sumartono, S. (2016). Komodifikasi Media dan Budaya Kohe. Jurnal The Messenger, 8(2), 43-51.

Published

2021-05-29

How to Cite

Etnografi Komunikasi Basapa Di Ulakan Tapakis Kabupaten Padang Pariaman. (2021). Jurnal Ilmiah Ekotrans & Erudisi, 1(1), 38-51. https://doi.org/10.69989/rnpyv681

Similar Articles

You may also start an advanced similarity search for this article.